My story “Fantasy” is now up at Literary Orphans. It is a delight to be part of this endeavor.
Delighted and stunned to learn that an off-the-wall-story I wrote about Detroit in the year 2099 is being featured in a collection of stories from around the world about the urban future. (The story is about how break dancing and popping can power cities as a source of renewable energy.)
I never expected this. . . Once the story is published I will share it here.
Self-reliance and Curiosity: A Joint Imperative
If you read the business press, watch television, or listen to the radio it is hard to escape the message that the labor markets of tomorrow will be shaped not by full-time employment but by the “gig economy.” In many labor market, this already is the case. For those who are able to fork over the cash necessary to attend university and post-graduate institutions, there is a growing recognition that outside of the STEM fields, full-time employment prospects will be spotty for professionals. Whether this job market prediction proves accurate or not it seems reasonable for students to make a form of Pascal’s wager: Bet on the worst, that is, uncertain, non-gainful employment shaping the new reality.
If you have children or are now of child-bearing/child-rearing age, it seems reasonable to consider what forms of preparation you can take to prepare your child/children for the working world. Perhaps the best solution is actually a joint imperative: teach self-reliance and nurture rigorous curiosity.
Self-reliance and curiosity are partners: a curious person does not have the luxury of waiting for others to satisfy their curiosity; if they want to know they have to go and find. The search for satisfactory answers also demands a persistent self-discipline, a type of grit which teaches the seeker to neither give up nor remain satisfied with conventional explanations. Curiosity is also deeply personal and is driven by the personal prerogative, a fact evident in matters as diverse as the search for truth in science, morality, faith, education, and politics. Curiosity is also a recognition of necessity: when a curious person discovers what they do not know they become better equipped to discover what others do not know either. This is how human knowledge is advanced. As Thomas Edison once said: ‘Necessity is the mother of invention.’
When thinking about how to encourage curiosity in children what we are actually contemplating is how to move children toward asking questions that we as parents and educators cannot necessarily answer. When thinking about how to motivate children to become self-reliant we are training ourselves not to rush in to solve problems for them. While this might appear to be a disengaged form of parenting or neglectful form of teaching it is actually two steps towards a partnership with our children. Here an example will be useful.
The world-renowned linguist Professor Noam Chomsky was fortunate to have been raised in a home where his father was a renowned scholar of medieval Hebrew. When he was only twelve years old Chomsky read the proofs of his father’s book on Hebrew grammar. In this case, his father had prepared him for the task of proofreading and understanding a high-level work of scholarship by teaching his son Hebrew from an early age and encouraging his son’s budding curiosity in linguistics. Chomsky’s parents also decided that beginning at the age of two, their son would attend a progressive school in the city of Philadelphia which allowed their son to explore his intellectual curiosity in a responsive and accommodating environment. Young Chomsky was encouraged both at school and at home to read, think, question, and experiment. He lived in a home where intellectual topics were a part of daily conversation and it was assumed that his growing mind required ample opportunities to ask pertinent and pressing questions demanding the attention of adults. During the summer and over extended holidays, Chomsky was sent to New York to stay with relatives who were very involved in the Eastern European Jewish intellectual community and his visits including being a participant and observer of advanced intellectual discourse. As Chomsky and others have noted, this upbringing prepared him intellectually and personally to take full advantage of the educational and professional opportunities that became available to him when he enrolled at the University of Pennsylvania. Self-reliance, curiosity, and independence of mind were ingrained in the young man well before he matriculated.
Before we assume that because Noam Chomsky is an exceptional person the example I have provided is largely an unrealistic one, I would like to draw attention to what Chomsky and other educators have suggested which is that the habits of self-reliance and curiosity can be encouraged, taught, and modeled. The point is not that all students should expect to become world class intellectuals but rather that self-reliance and curiosity can prepare them to seize opportunities to advance their education and life plans. But this is not all. A self-reliant, curious young adult will also be better prepared to seek mentors and find opportunities for apprenticeship. Self-reliance and curiosity encourage poise, maturity, and patience all of which are valuable skills that create opportunities and open doors.
As parents, educators, and students we are all going to have to be creative in our response to what has been called “the Brave New World of Work.” Curiosity and the ability to be and to remain curious is and will be a requirement for personal success and long-term professional survival.
Note: You can also read the essay here:
Yesterday I had the privilege of guest teaching a course entitled “Historians, Communities and the Past” which is taught by my good friend Tim Compeau, PhD at Huron University College here in London.
Over the course of 90 minutes we engaged in a Socratic discussion about the question: “Is it responsible to allow grade school children the option of self-directed learning in the field of history?”
The conversation was very engaging in no small part because we reflected on whether one of the chief problems in educating children and young adults is that educators, policymakers, teachers and parents become focused upon names and disciplinary boundaries at the expense of allowing for interdisciplinary discovery, exploration and problem-driven learning. Or, to put it another way: at the expense of creativity.
Here is a scenario:
Imagine an 8 year old student who has become fascinated by schools; she is interested in the schools built by pioneers and how people in earlier times were educated -especially in rural and remote communities- in one room school houses. She decides that she wants to learn everything that she can about one room school houses. After talking with her teacher and her parents, she decides that she wants to undertake a project (independent study) to learn everything that she can about how one room school houses came to be; where they were pioneered; why they have persisted; how they work. She visits museum exhibits, watches movies, reads books and even talks with people who have knowledge of, or personal experience with, being educated in one room school house environments. She is then allowed to undertake her project.
To my mind, a series of questions arises from this hypothetical:
1.) If this project were a school project, what discipline would this child be studying? Do we simply call it social studies, or can we say it is history, sociology, education and economics?
2) Can this project be accommodated as a primary/elementary school classroom project?
3.) Is a teacher/student relationship required here?
4.) If we do not allow the child to undertake this study are we hindering her education?
5.) Is it inconceivable that an 8 year old child could do this or have a desire to do this?
6.) Is this student actually developing an interest in sociology, education and economics (as well as history) by her choice of this project? Does subject (academic discipline) in the conventional sense even matter in this case?
As you might imagine, this type of scenario prompted much discussion. I leave it to you to decide how you might answer these questions or think about this matter.
I had a very helpful and productive conversation with a good friend of mine the other night. He suggested that I expand DEMOI into the field of oral history/public history. I think his idea is outstanding.
For those of you who have been reading and following my page, you know that I have a podcast called ‘Talking to Canadians’ which features quite lengthy interviews (more are scheduled, by the way). As the podcast has evolved it has become less of a podcast and more of an oral history project. I am thoroughly enjoying the work and I have been wanting to expand the interviewing that I do.
In London there are many opportunities to explore the history and heritage of the city’s many neighbourhoods. Right now there are several proposed “Heritage Districts” which will require that researchers go out into the communities and interview residents about the history of their homes, neighbourhood stores and organizations and to talk with them about their life in their neighbourhoods. As you might imagine, I want to be a part of this and will be looking to join in the effort.
I am starting to think of DEMOI not only as a place of Socratic teaching, learning and discussion, but also as an inchoate institution (if I am allowed to use that word without sounding pretentious). My dream is to build an educational project that is capable of pushing back against the top-down, hierarchical methods that are used to steer people toward professional, vocational and occupation futures -not to mention, maintain class futures- which limit the scope of human potential. Better yet, I have a dream of combatting the alienation of labour, the tyranny of work which impacts so many of us.
I have long held to the belief that alienated labour or workplace tyranny is not inevitable. I see DEMOI as an attempt to work with people of all ages to find alternatives to a world of work-for-profit, work-for-competition and work-for-complacency. I see oral history as part of a broader dialogical process which has the potential to reexamine and potentially redefine human relationships. I believe, following in the footsteps of radical educators like Paulo Freire and Henry Giroux, that dialogue is a powerful device for personal and social liberation and that it engenders broader empathy. Already I am attempting to use oral history in my work as an independent educator. Here’s to believing that this endeavour can be part of a broader effort toward a better, more democratic future.
I sit down for a very enjoyable conversation with Elisha Stam & Alan Judson, two artists who (like us all) hold down day jobs. They also are householders and have two wonderful children.
We discuss writing, music, creativity, and leading the creative life in Canada. Have a listen:
One of the things I enjoy most about teaching literature is that I am actually afforded the time to really dig into it with my students. We get to discover the buried treasure in many different novels, plays and poetry. Just the other day I had the pleasure of reading a passage from F. Scott Fitzgerald’s This Side of Paradise aloud with my students and we had a big laugh over it.
I love what I do.